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Bazi science - Brief talk (2) about 5 elements inter-relationship into create , destroy, restraint and defuse. 八字學 之 五行5剋制化 (2)

Bazi science - Brief talk (2) about 5 elements inter-relationship into create , destroy, restraint and defuse.  八字學 之 五行5剋制化 (2)

<Yuan Hai Zi Ping> , there is a chapter talking about the 5 elements inter-relationship with each other in terms of the chemical effects into create , destroy, restraint and defuse, with examples for illustration.
- Metal relies on earth for production, but too heavy hard earth results burrial of metal which would be unable found and taken out for utilisation.
- Earth relies on fire for creation, but too strong high-temperature fire would over burn the earth to become useless land.
- Fire relies wood for lighting up, but too many wood results the fire burn up too strong and extreme hot. Wood relies water to survive and grow, but too much water results the wood root loosen then drifting away.
- Water relies on metal to sustain its volume for existence, but too much metal results the water no longer clear and obscure.
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渊海子平 - 《论五行5剋制化》
金赖土生,土多金埋;土赖火生,火多土焦;火赖木生,木多火炽;木赖水生,水多木漂;水赖金生,金多水浊。
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In my last article (1), the main idea is to highlight, when a person's Daymaster element (eg. Metal) is extreme /over strong, in order to balance it through an effective way would use its killing element (eg. Fire) for restraining, managing it into usable for utilisation.
The article (2) here highlights when a person's Daymaster element (eg. Metal) having too much heavy and hard earth would result the metal being buried down deep inside earth, then too lazy to come out, therefore unable to be discovered for its existence and removing out for utilusation, kind of defusing its existence and usage.
Both articles are driven with the important concept for maintaining into right balance among each other, harmony leads to better lucks and hapiness in life and living.

A little talk about the chinese face fortune reading

A little talk about the chinese face fortune reading

Some chinese bazi and feng shui masters may take cross references from face fortune reading technique along with the mainstream of bazi and feng shui application to achieve higher accuracy and effectiveness for serving their clients.
Attached is titled "running year fortune diagram" which is extracted from an ancient china classical book titled "the great ching dynasty face fortune reading method".
In this diagram, the twelve Earthly Branches are used in 12 position on face representing 12 palaces for respective running year fortune (yun qi) position for reading, eg for the year of 2015, it refers to the face position "wei" palace.
For reading the person's fortune by age, it can base on the relevant age position marked in the diagram, eg. Age 41-50, the fortune reading would refer to the respective positions of the nose.

Ancient tombs reflect our cultural heritage


Ancient tombs reflect our cultural heritage

Tuesday, March 10, 2015 The Standard


Did you know the oldest discovered tomb site in Hong Kong is more than 6,000 years old? It was unearthed at Tung Wan Tsai North on Ma Wan in 1997, along with 20 graves.

This week I am going to talk about a tomb that is more than 2,000 years old in Sham Shui Po.The Lei Cheng Uk Han Tomb was accidentally discovered in August 1955 when the authorities were cutting a hill slope at the Lei Cheng Uk Village to construct resettlement buildings.Archaeologists believe the tomb was built during the Eastern Han dynasty (AD 25-220).

Though closed to the public for conservation reasons, visitors may still view the external structures. The museum's specially designed canopy and refurbished exhibition hall provide a new museum experience.The tomb was excavated and archaeologists began to investigate the possibility that salt production flourished in Hong Kong around 2,000 years ago. The structure and burial objects show similarities to other Han tombs found in most of southern China showing that Chinese civilization spread to Hong Kong all those years ago.Other amazing unearthed material found showed that Hong Kong was under the administration of Panyu county during the Han period.From the massive burial site and objects found there, we can conclude that the tomb's owner must have been related to the imperial families.From the feng shui perspective, the tomb was oriented with the Eagle's Nest as back support, with Stonecutters Island as the front view and Rambler Channel as the water element. The branch of Beacon Hill formed as the Green Dragon is on the left. We can't seem to find the right tiger, probably the only flaw of the tomb. Once overlooking the seashore, the site of the tomb is now almost 2,000 meters away from the sea, following a series of land reclamations.

The significant contribution is not the site; rather it is the continuing cultural heritage, which reminds us it is cultural values that will keep our community going for another few thousand years.The site is located at 41 Tonkin Street in Sham Shui Po district. Please do visit this wonderful piece of history.And let the world know that Hong Kong people are still interested in culture besides money.

紫微斗數探索自我 大師引領


紫微斗數探索自我 大師引領 2015年03月14日



書名:紫微斗數正本清源作者:許耀焜著   郭瑞元、傅瀚萱整理出版:商訊文化上市日期:2015/2/20
書名:紫微斗數正本清源作者:許耀焜著   郭瑞元、傅瀚萱整理出版:商訊文化上市日期:2015/2/20
任何學術,終要言有所本。紫微斗數相傳創於五代末期到宋代初期的陳摶祖師,與範圍數、大定數、河洛理數等並列為華山術數,由陳摶、穆修、種放、李之才相傳以至於北宋五子的邵雍,然後發揚光大,其說法固然真偽難辨,即使為真,今日的斗數也絕對不是北宋時的狀態,而是經過歷代高士奇人不斷修訂,踵飾增華,到了明代中葉之後,才流行於天下,成為中國的一門主流數術。
但無可否認的,中國數術始終存在著「教外別傳」的祕本問題,許多寶貴的命理文獻,在傳承階段裡往往被私心私慾極重之人納為「傳子不傳賢」的「公器私用」,亦或者所傳後代不明前人之理,致使得數術學理流傳出現謬誤與蒙塵,譬如先天八卦晚出於後天,京房爻辰晚起於河洛,紫微斗數也有其不傳六耳的祕密,非一本全書全集所能囊括。有人質疑台灣所流行的四化體系,不見於前修,殊不知四化之說,歸本於琴堂變曜之數;祿忌之變,脫胎於天官生剋之理,稍知星學,即知其中端倪,即使是「全集」所未見,仍不能就此否定其占驗價值。固然任何學術,終要言有所本,但是如果只是因此而墨守陳規,故步自封,言新說不辨瑕瑜,於別裁便歸瓦釜,這也不是一個正確的學習態度,最後終究只會讓自己的路愈走愈窄。
作者許耀焜老師為何許人也?有心鑽研紫微斗數的人對他絕對不陌生,他本身好學多聞,學商、學哲學、精研中醫,更融會貫通東方命理學,很少有命理師能夠像他一樣,多才多藝,除了紫微斗數,無論八字、易卦、風水、人面相,無不探究精微,而且發古人未有之境,並傾四十多年光陰研究辯證古學真偽,以命理醫者之姿帶領的「88say命理網站」,擁有台灣最專業的命理研究團隊,其網站每周發布的研究文章,常是各大網站如:聯合新聞網、新浪網、中華電信隨意窩……等部落格排行榜的熱門文章常客,每每發文即被命理同好們立即轉載分享,是命理專業人士眼中真正的泰斗級人物。
許老師年輕時曾學道於曾虛谷教授,閱讀斗數的古籍祕本,其中內容,與世傳者頗見出入:或有知其一而不知其二者,或有妄自杜撰者,或有誤入歧途、迷而不返者,對於後人的學習,影響不可謂不大。經年以後,他屢屢驗證所學,更感古人誠不我欺,老師所傳,有其顛撲不破之至理。於是,許老師將所知公諸於世,一方面希望能夠啟迪後學,遠離邪說;一方面也希望能夠改變世人對斗數的印象,更加認識其中價值。
讓我們藉由許耀焜大師淵博正確且不藏私的命理學知,認識自我、肯定自我,發展自我以及融合內心衝突,理解「事件」會因為「心理的覺察」而影響能量、進而讓磁場轉變,領悟生命每一個當下,都是人間好時節的心靈啟發。
(摘自本書推薦序)

改運的最大竅門


改運的最大竅門

2015-03-13 - 陳添賜老師 中時電子報


俗話說:「江湖一點訣,講破不值三毛錢」,因為「老僧常談」是最好用的法寶,只要懂得「接受業,融入業,才能轉業」,如此,後續之運方可改,這是我的經驗,也是給大家最中肯的建議,何妨試試看,又不用多花你一毛錢,反正你也不吃虧。但上述所言簡短,也許大家無法理解我說的真意,所以,以下我舉些例子作說明,以期大家都能受益。

如末學在為緣客服務的生涯中,常碰到很煩的「煩人和煩事」,像緣客一進門就哭著說一大堆事給我聽,或怨天、怨地給我聽,或粗魯的幹天、幹地給我聽,或 ……,煩都煩死了,所以,我就先推算那些時段是「煩人」會上門的時間,會選擇去避難。有一次,我認為本日辰時宜避難,可是一般客人上門沒那麼早吧!如果早上8點去避難,應不遲,結果早上7點50分煩人就上門了。又一次,我決定晚上7點去避難,結果晚上6點30分煩人就上門了。唉!真是業障難逃。

也正因此,日後我調整心態,不再去避難了,反而以虛心受教,用心體會的心態去面對「煩人」的一切,接受它,融入它,並作妥善引導,就當是幫我消一個業吧!結果在接受業的過程中,不但得到寶貴的處事經驗,和搏得滿堂彩,也令自己能安然自在,活得快樂,正是拜了「老僧常談」之所賜,這就是改運的最大竅門。

摘自:命名擂台

命格波動指數

圖片來源:BigDou.com
命格波動指數
2015-03-12 - 了無居士

問:輔星比主星多,動力果然壯闊無比,這難道還不算一個佳構嗎?
答:此命主星三顆,承擔力弱,似乎不想擔負重任;輔星妻顆,動力卻高,多半蠢蠢欲動;由於輔星才是成就的要件,因此輔星多照的人比別人多了一些成就的保證。
問:你說縱然能發,數量也不多,既然如此,我幹嘛還要那麼拚?
答:一個人能發就已經不得了,大概不會探問:「我必須做多大的官(政務次長或副總經理;才算發?」或問:「某大師預告我五十歲之前可發十億,我目前才發兩億多,我應該還有累積的空間。」命理缺乏量化的裝置,因此預測發多、發少只是尋人開心。
問:我想做時尚衣飾批發,這種店到處都有,我該怎麼做才能異軍突起?
答:我不是這行的專家,問我只是枉然;我只能這樣說,技術服務業由於具備了獨特性與排他性,門檻較高、客源較穩定,獲致的報酬較大,如此而已。



問:我認識了一個同命者,他是外科醫生,目前在高雄某大醫院做外科主任,他是醫生而我是批發商,人生際遇的差異如此,你說那是什麼因素造成的?
答:很簡單,那是一種選擇;兩人只是生辰相同(同一時刻來到人間),其他有關的出身環境、學習歷程、選擇的路完全不同,成就出現差異堪稱理所當然。有些大師堅持兩人都要做醫生或都要做批發商,命理推論才算客觀;我說沒那回事。
問:從星宮結構看,他做醫生比我做生意強嗎?
答:醫生屬於專業人才,商人未必就是;從異格的角度看,前者比後者適性,成就感也較強;就財物累積的速度而言,商人靠錢滾錢,賺的錢比醫生快且多也是必然。
問:商人堅持錢財貴在流通,左手進、右手出,本來就是正常的,只要能夠靈活運用就好;由於受到國際原物料變動不居的影響,產品的價格因此飄忽不定,造成賺賠難以估算,你幫我預知下半年的漲跌(尤其賺賠的數目),我賺了錢給你吃紅,好嗎?
答:我要是知道漲跌的時間點,早就下海了,幹嘛還要吃你老兄吃剩的!
問:這種講法也許有道;帶我還關心一事,遷移宮坐擎羊,出外經商將無法逃避殘傷、官訟與口舌之爭,這些災厄讓我心生畏懼,你看我只有挨打的份嗎?
答:擎羊性剛,百折不撓,雖然擇善固執,仍非一顆凶星;遷移宮坐擎羊,人際關係的互動仍然有所堅持,別人很難折服。無論如何,這些煞星仍不以凶論。

★ 摘錄自新著:《斗數該這樣論》

A brief talk (3) about the art of "sum-of-ten" method in feng shui 略談 風水上的合十法 (3)

A brief talk (3) about the art of "sum-of-ten" method in feng shui 略談 風水上的合十法 (3)

As the Sam He feng shui is also architectured on the numerology of River Map and Lo Shu with 8 trigrams, Sam He has its own i@nterpretation into specific formulas for application. For example, one of its formulas is named "later heaven trigram numbering total-of ten water dragron" method. This method is basically using the "na-jia" method and later heaven trigram numbering.
Trigram   Later heaven number     Map to HS/EB of 24 mountains
via Na-jia method
Qian        6                                         Jia
Kun          2                                          Yi
Li              9                                          Ren, Yin, Xu
Kan          1                                          Gui, Shen, Chen
Gen          8                                          Bing
Dui           7                                          Ding, Si, Chou
Zhen        3                                          Geng, Hai, Wei
Xun          4                                          Xin
Later heaven trigram numbering sum-of-ten water dragon method: 
The luopan mountain directions matching between the tomb facing and the water dragon, via their later heaven 8 trigram numberung, for achieving the  sum-of-ten.
e.g. Xun or Xin mountain (4) direction facing matches with the Qian or Jia mountain (6)  direction water = sum-of-ten.
Vice versa for the rests as per this method accordingly. 
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三合法 也有 合十為吉論。 例如, 《後天合十向水局》, 用上纳甲法和後天卦數。
巽辛向見乾甲水,  乾甲向見巽辛水。 (四六合十 )
艮丙向見坤乙水,  坤乙向見艮丙水。 (二八合十 )
震庚亥未向,  見兑丁巳丑水; 兑丁巳丑向,  見震庚亥未水。 (三七合十 )
離壬寅戌向,  見坎癸申辰水; 坎癸申辰向,  見離壬寅戌水。 (一九合十 ) 

Bazi science - Brief talk (1) about 5 elements inter-relationship into create , destroy, restraint and defuse. 八字學 之 五行生剋制化 (1)

Tien Sum posted in: xing.com   Four Pillars of Destiny in der Praxis 

Bazi science - Brief talk (1) about 5 elements inter-relationship into create , destroy, restraint and defuse.  八字學 之 五行生剋制化 (1)

In the bazi science classical literature <Yuan Hai Zi Ping> written in the ancient china song dynasty, there is a chapter talking about the 5 elements inter-relationship with each other in terms of the chemical effects into create , destroy, restraint and defuse, with examples for illustration.
- Strong tough metal needs fire so as to become tools for operating;
- Strong fire needs water so as to control and balance the heat for refinery;
- Massive water needs earth so as to form up pool and swamp for useful storage ;
- Strong hard earth needs wood so as to loosen soft into planation land;
- Strong huge wood needs metal so as to make into concrete pillars for building.  
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渊海子平 - 《论五行生剋制化》
金旺得火,方成器皿;火旺得水,方成相济;水旺得土,方成池沼;土旺得木,方能疏通;木旺得金,方成栋樑.
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Just think about the 5 elements' scenario above into the Daymaster element as such for a person and what would be needed for transforming into good, useful, capable person.

店鋪生意興旺的高招風水術

店鋪生意興旺的高招風水術

2015/03/12 09:55
作者/蕭喜文
現在的人投資開店做生意,很少人會相信風水是影響客源的主要問題,然而偏偏在同一條街道上,有的店生意紅紅火火的門庭若市,有的店就門可羅雀,為何會這樣呢?其實風水還是影響的原因之一。
千萬不能小看了風水問題!之前我曾經幫人去看過店舖的風水,一家是將櫃台放至在出口,一家是大門開在虎邊而且還鄭對著一棵大樹,結果年輕的老闆都不相信我告訴他們的,然而他們經營不久就關門大吉了!所以我特別在本文教大家一些讓你開店生意興旺的風水小撇步!
開店當然希望高朋滿座,風水也是很多老闆們注意的(好房News記者 陳韋帆/攝影)通化商圈街景,門市店家林立。(好房News記者 陳韋帆/攝影)
忌放震耳欲聾的音樂—聲煞
在你的店舖播放震耳欲聾的音樂,是很不好的,音樂確實可以營造一種氣氛,但是要看營造怎樣的氛圍,輕柔雅致的音樂,可使顧客留連忘返,增加顧客在商店裡的逗留時間,進而增加顧客消費的可能性;可是震耳欲聾的音樂則在風水中稱之為“聲煞”,是屬於凶煞的一種,容易使人產生出煩躁的情緒,也容易對商店的銷售起到負面的影響,甚至造成。
忌直沖—自動扶梯勿對大門
現在大多數大型商場裡,都設有自動扶梯,請注意,不要將自動扶梯對著商店的大門,如果已經形成這樣的格局,就要用貨架儘量遮擋,使得顧客不要一進門就看見扶梯,這也是風水中“喜迴旋,忌直沖”的原則,不然的話,您商店裡的顧客是“參觀訪問的多,慷慨解囊的少”。
櫃檯—不宜擺在出口處  
有些商店為了促銷商品,往往在扶梯的出口處擺設櫃檯,目的當然是要使顧客一踏上樓面就能看見所推銷的商品,以增加出售商品的可能性,但這種做法往往使得一些顧客會故意繞開這個櫃檯,而走向旁邊的櫃檯。您不妨將擋在樓梯口的櫃檯向旁邊移開2公尺,再看看效果,相信您會感覺到“宅相學”的妙用。
店面顏色—不能隨便定
商店裝潢的顏色有很大的講究,現在有許多商店非常注重店面內部的顏色,有些商家通過心理測試認為,例如紅色等比較明快的顏色,會令人處於一種相對興奮的狀態,激起人們的購買欲望。從風水的角度而言,店面內部的顏色,要和店主的生辰、店面的朝向以及所售商品的五行屬性相結合而考慮,將商品的屬性納入木、火、土、金、水五大類,然後根據店主的命卦和商店的宅卦,具體確定商店內部的裝潢色調,方法極為繁複,必須請專業的宅相家定奪。
店門—做得過小不納氣
商店的門是商店的咽喉,是顧客與商品出入與流通的通道。商店的門每日迎送顧客的多少,決定著商店的興衰。店鋪風水-店鋪招牌擺放應注意六點在風水學中,招牌的擺放也是非常重要的,直接影響的生意。  1、招牌的顏色要根據店鋪所屬五行選取,選取生我助我之五行所屬顏色。  2、招牌應選取黃道吉日擺放。  3、招牌應擺放在店鋪方位的旺方。  4、招牌的尺寸大小要合符五行數理,配以卦象分析。  5、招牌所用的材料也要依五行生旺來選取。  6、招牌上的名字在五行數理、五音、九宮型體、內涵幾方面要特別講究。  做到以上六方面,招牌的設置就符合風水原理了,同時會為店鋪帶來生旺之氣

xuan kong flyingstar - trapped imprison 飛星入囚

xuan kong flyingstar - trapped imprison 飛星入囚,

When the in timely yun water star or mountain star locates in the centre section (hall) of the xuan kong flyingstar nine-hall diagram for the building, the terminology is named "flyingstar trapped imprision". 飛星入囚,  凡當元之山星或向星飛入中宮,名「入囚」
For example, during the three-yun period, a building is constructed for:
1) xu-chen facing, the xuan kong flyingstar nine-hall diagram would reflect the in-timely yun water star appears at facing front hall, and the in-timely yun mountain appears at the sitting back hall, this is named "on-water-on-mountain" symbolises prosperity for wealthy and healthy, provided the surrounding environment matching accordingly.
However, once the three-yun over then enters into four-yun, the four-yun mountain star appears at the centre hall instead of at the appropriate location in the sitting back side, this symbolises the residents' life would be having health, safety problem, bad luck for increasing and retaining family members.
2) chen-xu facing, the xuan kong flyingstar nine-hall diagram would reflect the in-timely yun water star appears at facing front hall, and the in-timely yun mountain appears at the sitting back hall, this is named "on-water-on-mountain" symbolises prosperity for wealthy and healthy, provided the surrounding environment matching accordingly.
However, once the three-yun over then enters into four-yun, the four-yun water star appears at the centre hall instead of at the appropriate location in the facing front side, this symbolises the residents' life would be having financial problem, bad luck in money.
As such, you can see in above example, the three-yun constructed building would have at most 20 years of luck within the three-yun period of time.