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Solar Eclipse - 日蝕


Annular solar eclipse in Singapore: Thousands gather to catch rare 'ring of fire' in the sky


SINGAPORE - Thousands of curious onlookers gathered at various locations across Singapore - including Merlion Park, the Marina Barrage and the Science Centre - to watch the "ring of fire" annular solar eclipse, which began at about 11.30am on Thursday (Dec 26).
Some 6,000 solar viewing glasses were prepared at the Science Centre for a viewing event and by 1.15pm, the glasses were all sold out. People began queuing for the glasses at about 9am.
At National Junior College (NJC) in Bukit Timah, more than 1,000 people assembled to catch the rare astronomical phenomenon at the school.

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Photos i took




玄空秘旨 Xuan Kong Mi Zi



Since last article has introduced this 《玄空秘旨 Xuan Kong Mi Zi》 clasical literature for xuan kong fengshui study reference, I would like to remind here that there are two versions available, one version was recorded in the Ching Dynasty Xuan Kong master Zheng Zhong Shen 章仲山's book《心眼指要 xin yan zhi yao》, commonly used and refer to nowadays. Another version already existed at much earlier time than Zheng's version.
Just from the begining several sentences of both.versions (see below) can.see.the differences already. There are other differences in several writtings.and contents between both,. Nevertheless both drive to the same xuan kong principles.
Zheng's version
不知來路,焉得入路,盤中八卦皆空。
未識內堂,焉識外堂,局中五行盡錯。
乘氣脫氣,轉禍福於指掌之間。
左挨右挨,辯吉凶於毫芒之際。
一天星斗,運用隻在中央。
千瓣蓮花,根蒂生於點滴。
Older version
不知變易,但知不易,九星八卦皆空﹔
不識三般,那識兩片,凡屬五行盡錯﹔
顛之倒之,轉禍福於指掌之間﹔
左挨右挨,辯吉凶於毫芒之際﹔
一天星斗,運用隻在中央﹔
九曜干支,旋轉由乎北極。
My original article written in chinese can be found at:
http://tiensum.blogspot.sg/2014/07/blog-post_9655.html?m=1

 
Joseph Luk
Xuan Kong master Zheng Zhong Shen 章仲山's book《心眼指要 xin yan zhi yao》

Joseph Luk
Below is an English translation for the several sentences in the beginning of the older version, which give meaningful and inspiring guidances.
Older version :
不知變易,但知不易,九星八卦皆空﹔ 不識三般,那識兩片,凡屬五行盡錯﹔
Without the "change" (flexibility, variety) nature of Yi 易, but only know at its unchangeable side/way for application, then the subsequent use of 9 stars and 8 trigrams would become empty (invalid, ineffective, or just empty talk).
不知變易,但知不易,九星八卦皆空﹔ 
Without the knowledge of "San Ban "三般 (here refer to the San Ban Gua 三般卦),would be unable to know the correct theory/use of Liang Bian 兩片 (eg. 陰陽,正負,雌雄。。), then the apply of the relative 5 elements would be completely wrong.
不識三般,那識兩片,凡屬五行盡錯﹔ 
San Ban Gua 三般卦 was originated in an ancient feng shui literature 《Tian Yu Jing 天玉經》which is highly regarded as one of the bibles for San Ho and San Yuan streams. This literature says:
天地父母"三般卦",時師未曾話,玄空大卦神仙說,本是此經訣。。。識得父母"三般卦",便是真神路,北斗七星去打劫,離宮要相合。
Nice weekend to everyone!

Little talk about 《Zi Bai Jue 紫白訣》

Tien Sum posted in: xing.com  Flying Stars in der Anwendung 

《Zi Bai Jue 紫白訣》is a commonly considered as one of the must-read classical literature for San Yuan 三元 feng shui practitioners and followers. Though saying so, San Ho 三合 派 feng shui stream has long histoty for incorporating the《Zi Bai Jue 紫白訣》into their methodology, that was the reason this literature being included into the San Ho classical fengshui book named 《Yang Zhai Ji Cheng 陽宅集成》written in Ching.Dynasty.
The essence of the 《Zi Bai Jue 紫白訣》can be seen from the first several sentences at the beginning:
紫白飛宮,辨生旺退煞之用。
三元分運,判盛衰興廢之時。
生旺宜與,運未來而仍替。
退煞當廢,運方交而尚榮。
總以氣運為之君,而吉凶隨之變化。
The above sentences could be translated into English as follows:
Zi-Bai flies over the palaces (9 palaces), would enable the differentiation of 生 (Create, Light-up) 旺 (Prosperous) 退 (Retreat, Drawback) 煞 (Destroy, Killing) energies into use.
紫白飛宮,辨生旺退煞之用。
San Yuan 三元 are further split into Yun 運,so as to judge the timing period of 盛 (Boom) ,  衰 (weak), 興 (Rise-up), 廢 (Abandon, Obsolete)
三元分運,判盛衰興廢之時。 
The Zi-Bai 生旺directions are better at the timely Yuan. If not at timely Yuan would not trigger the advantages.
生旺宜與,運未來而仍替。
The Zi-Bai 退煞 directions should be abandoned, however if they are at the timely Yuan, would be still of the benefits.
退煞當廢,運方交而尚榮。
In conclusion, Yuan is the master key to drive the good or bad,luck or disaster accordingly.
總以氣運為之君,而吉凶隨之變化。

淺談2016 丙申年的五行 Brief talk about the 5 elements of 2016 丙申年




2016 丙申 Bing Shen
The bazi classical literature 《Yuan hai Ziping》says, "When the HS Bing sits on the EB Shen, the fire has no smoke. If such scenario meets yang water, the fire won't last long. This symbolises a fight between yang fire and yang metal, whereas Bing sits on Shen is at sickness position (refers to 12 lifecycle stages).
在【淵海子平], 經云: 丙臨申位火無煙,若再叠逢陽水,難獲延年。 此仍陽火陽金之争,丙坐申是病。
EB Shen contains of the hidden elements Wu, Geng and Ren. As such, Geng metal is being protected by Wu earth and Ren water so no fear of Bing fire. Bing Shen both are lack of yin elements, both are pure yang elements symbolic of a fight between two warlords. Bing Shen are lack of wood element, wood symbolises kindness, righteous and gentlemen.
申藏戊庚壬,庚有戊壬保護身不忌丙火。丙申仍純陽欠陰,男人雄霸者之争。干支欠木,木仍仁,活變化。
When nayin method is applied to Bing Shen, it gives a descriptive scenario naming as Fire beneath the mountain, symbolises the fire light spots appearing in grassland or woodland beneath mountain. It seems that the nayin symbolises fire strengthening the Bing yang fire against the metal specially in time of summer, however this makes no fear to the yang metal Geng which would utilise the powerful fire to smell and refine itself (transformation) into useful fatal weapon or tools, awaiting by the time of autumn (at the right time) it would become like a newly made sword to show its sharpness and power.
話雖丙申納音山下火,火佔先天優勢,陽庚火不怕火,只利用火而熔煉成器,秋後鋼刀鋒芒畢露。

As per the classical literature 《San Ming Tong Hui 三命通會》for sixty Jia Zi nayin description : Bing Shen 丙申 and Ding You 丁酉, their energy and form are hidden, strength and light are retreated to the Dui position (at west), so just releasing very small power thru' a weak body, the light is unable to see from too far. So, being named "fire beneath the mountain".
依《三命通會》云: 丙申丁酉,氣息形藏,勢力韜光,龜縮兌位,力微體弱,明不及遠,乃曰山下火也.
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bazi classical《淵海子平 yuan hai zi ping 》- 身弱論 body strong weak talk



In the bazi classical literature 《淵海子平 yuan hai zi ping 》,there is a article titled 《身弱論 body strong weak talk》 , briefly mentioned about ways to judge the daymaster 5-element for its body strong or weak, as well as its love and hate with other 5-elements. For example,
陽木無根,生於丑月;水多轉貴,金多則折。 
Yang wood has no root when born in chou month (so weak wood). If the 4-pillars appear to have more water elements, it would turn out to be kind of noble or good fortune life (weak yang wood loves to be strengthen by the water feed). If it appears to have more metal elements, the weak wood would be broken by the strong metal (weak yang wood hates to meet strong metal).
乙木無根,生臨丑月;金多轉貴,火土則折。 
Yin yi wood has no root when born in chou month (so weak wood). If the 4-pillars appear to have more metal elements, it would turn out to be kind of noble or good fortune life (weak yi wood as yin characteristic would follow the strong metal). If it appears to have more fire and earth elements, the weak yin wood would be broken by the strong dry earth.
The above examples tell also the differences between yin wood and yang wood.
Below is the full article content which is worthy for bazi fortune reading reference.
陽木無根,生於丑月;水多轉貴,金多則折。 
乙木無根,生臨丑月;金多轉貴,火土則折。 
丙火無根,子申全見;無制無生,此身貧賤。 
六甲坐申,三重見子;運至北方,須防橫死。 
丙臨申位,陽水大忌;有制身強,旺成名利。 
己入亥月,怕逢陰木;月逢印生,自然成福。 
己日逢殺,印旺財伏;運轉東南,貴高財足。 
壬寅壬戌,陽土透露;不混官星,名崇顯祿。 
陰水無根,火鄉有貴。 陽水無根,火鄉即畏。 
丁酉陰柔,不怕多水;比肩透露,格中返忌。 
戊寅日主,何愁殺旺;露火成名,水來漂蕩。 
庚午日主,支火炎炎;見土取貴,見水為嫌。 
辛金身弱,卯提入格。 
癸酉主衰,見財成格。 
癸巳無根,火土重見;透財名彰,露根則賤。

Casual talk about TCM philosophy of auspicious day selection 閒談玄學上的擇日哲學觀

Tien Sum posted in: xing.com -Four Pillars of Destiny in der Praxis 

An ancient script says:
"When sky (heaven) is not at right time,
sun and moon do not show their shine.
When land (earth) is not at right time,
everything does not grow alive.
When sea (water) is not at right time,
wind and wave are not calm.
When human is not at right time,
good, smooth and prosperious ways are
not accessible.
When ghost is not at right time, hell is not
at chance for release.
When God is (not prayed) at right time,
whatever asking for does not come true.
古云: 天不得時,日月無光。地不得時,萬物不生。水不得時,風浪不靜。人不得時,利路不通。鬼不得時,地獄不超。神不得時,求之不靈。
We all know, if a right person can do the right things at right time at right place, with right people, this would lead to best efficiency for highest chance of successes. Here we talk about the magic word "RIGHT" , in fact has been since ancient time is one of the essential science of the Traditional Chinese Metaphysics (TCM), so as to target for a best start, best moment entering, best moment change, as well as for closure, etc.
《Tong Shu》says, "As per a general principle for auspicious day selection, having an auspicious year is not better than having an auspicious month setting; having an auspicious month is not better than having an auspicious day setting; having an auspicious day is not better than having an auspicious time (hour) setting. Because, year is like the root and stem of a plant, month is the branches and leaves, day would be the best strongest mature moment of the plant, time would be the fruits achieved from them."
《通書》云:
  選日之宗旨,年吉不如月局,月吉不如日局,日吉不如時局。蓋年為根本,月為枝葉,日為華茂,時為結實。
What if in a predefined or prefixed given period, there is no suitable and best day for selection. Our ancient TCM masters had already envisaged such scenarios with some solutions but are considered as complex and senior knowledge-skill methodologys to accomplish with, one popular example is, QI MEN DUN JIA 奇門遁甲。


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日家奇門,一例

bazi classical《淵海子平 yuan hai zi ping 》- 身弱論 body strong weak talk

Tien Sum posted in: xing.com Four Pillars of Destiny in der Praxis 


In the bazi classical literature 《淵海子平 yuan hai zi ping 》,there is a article titled 《身弱論 body strong weak talk》 , briefly mentioned about ways to judge the daymaster 5-element for its body strong or weak, as well as its love and hate with other 5-elements. For example,

陽木無根,生於丑月;水多轉貴,金多則折。 
Yang wood has no root when born in chou month (so weak wood). If the 4-pillars appear to have more water elements, it would turn out to be kind of noble or good fortune life (weak yang wood loves to be strengthen by the water feed). If it appears to have more metal elements, the weak wood would be broken by the strong metal (weak yang wood hates to meet strong metal).
乙木無根,生臨丑月;金多轉貴,火土則折。 
Yin yi wood has no root when born in chou month (so weak wood). If the 4-pillars appear to have more metal elements, it would turn out to be kind of noble or good fortune life (weak yi wood as yin characteristic would follow the strong metal). If it appears to have more fire and earth elements, the weak yin wood would be broken by the strong dry earth.
The above examples tell also the differences between yin wood and yang wood.
Below is the full article content which is worthy for bazi fortune reading reference.
陽木無根,生於丑月;水多轉貴,金多則折。 
乙木無根,生臨丑月;金多轉貴,火土則折。 
丙火無根,子申全見;無制無生,此身貧賤。 
六甲坐申,三重見子;運至北方,須防橫死。 
丙臨申位,陽水大忌;有制身強,旺成名利。 
己入亥月,怕逢陰木;月逢印生,自然成福。 
己日逢殺,印旺財伏;運轉東南,貴高財足。 
壬寅壬戌,陽土透露;不混官星,名崇顯祿。 
陰水無根,火鄉有貴。 陽水無根,火鄉即畏。 
丁酉陰柔,不怕多水;比肩透露,格中返忌。 
戊寅日主,何愁殺旺;露火成名,水來漂蕩。 
庚午日主,支火炎炎;見土取貴,見水為嫌。 
辛金身弱,卯提入格。 
癸酉主衰,見財成格。 
癸巳無根,火土重見;透財名彰,露根則賤。

Feng Shui - Zhai Yun Xin An 宅运新案 - fire disaster case at the mainstreet outside of SongJiang West Gate松江西門外大街之火災


As mentioned in my earlier article, the book《 Zhai Yun Xin An 宅運新案 》is regarded as a must read and study reference book for san yuan flyingstar fengshui followers. The book contains quite a number of fengshui cases which are interesting and exciting for looking into. Below is one of the cases I extracted for sharing here.
《宅運新案》-「松江西門外大街之火災」之案例
《 Zhai Yun Xin An 》 - A fire disaster case at the mainstreet outside of SongJiang West Gate。
松江西門外大街,光緒癸卯年立夏節後之大火。凡有天干地支符號之屋,悉被焚毀。
China Ching Dynasty time, in the year of 1903, the mainstreer outside the the Song Jiang city west gate had a very serious fire accident where all those houses in the diagram marked with Heavenly stems and Earthly brannches were burnt down into ashes in the fire.
該街兌震二宮兩大寶塔,矗立雲表。癸卯七赤值年,九紫火星到兑塔上。立夏小滿五黄值月,七赤又到兑塔,九七二火星會於兑塔,兑塔逼近遇火之區,情勢嚴重,當時遭此火劫。適逄其會,甚矣火星到處之忌見衝射也。
At the street's head and tail locations (dui and zhen qua palace) both sites were having a very tall traditional chinese tower buidings. In that year 癸卯 the year zi-bai star was 7 red violent star, so 9 purple fire star flying to the tall tower building at dui.trgram palace position. When the 9 and 7 stars symbolic of fire met at this tower building location near to the concerned fire accident site, it would trigger.higher possibility of fire accident and made the situation serously worse. This was because the fire stars arrived direction site, would avoid any objects of shape, color, etc, symbolising fire, and where are being used as for energy reflection and shooting tools.
Postwords:
As recorded in the book, the fire disastee accident occured in 1903, (shang yuan 2th yun) , "li shia" summer , the lunnar 4th month. Zi-Bai flyingstar for the year was 9 and for the month was 7, arrived and met at the tall tower building at the "west" direction.Due to the tower building was closely near to the concerned fire accident site, it resulted a fire disaster burnt down 17 houses locating there.
Please note that it does not mean wherever the concerned 2 fire stars are met would trigger fire accident. This would still rely on the geographical environments and surroundung structure and landscape and meeting the qi requirements and criteria to provide such higher possibility and easier condition for fire outbreak. Though the book seem not providing the text description in very lower level of details nor in the diagram could find the two tall tower buildings at east and west sides, it gives room for the fengshui practitioner readers to think and explore further into the unspoken factors and criteria for causing the fire accident. For example, the "early heaven" and "late heaven" li-qi as well as for the relevant "luan tou" and "xing shi".
紫白訣 : "七赤為先天火數,九紫為後天火星,旺宮單遇,動始為殃,煞處重逢,靜亦肆虐。"

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Joseph Luk

Importance of "Gan Ying 感應" in Traditional Chinese Metaphysics

Many people study the traditional chinese metaphysics, eg flyingstar fengshui, four-pillars bazi, chinese divination, etc... by hard memorising the theory and formula, so as the same for later application. In fact, there is no harm going by this way, as usually this is the way to begin with and go through, prior to move on to next higher level. No matter for feng shui, bazi and chinese divinations, the need of finding out the useful god from it as the key to open the door for fortune telling, luck forecasting, plays a very important step in the whole TCM methodology. Therefore, able to derive the "useful god" and into the right understanding on it for appropriate use, would drive the higher degree of accuracy in the foretune telling and luck forecasting. Apart from the wriiten methods passing down from the ancient time to now for such, the "gan ying" human mind interaction with what he see, hear and feel to determine on selecting the "useful god" and also the intepretation for application, is very essential and major portion of it. This would also show the diferences between a super and powerful TCM master and an ordinary TCM follower or practioner. How the "gan ying" links to the processes of the TCM in application?

In the ancient china song dynasty, great TCM master Shao Yong had written in his book 《皇極經世觀物外篇 Huang Ji Jing Shi Guan Wu Wai Pian, advocating the the study and reseach of "Yi Xue" cannot go without anyone of the four fundamental components, numerology, imagology (look alike imaging, picture), words (description, meaning) and conceptual view derived.
宋代 邵雍在 其驚世著作 《皇極經世觀物外篇》   主張研究易學 "數象言意" 四者不可缺一。 

Numerology is built on (derived from) the objects and components in the image (picture). Therefore by going through the structural numbers derived could help to compose the image in whole. By looking at the image, would lead to decribing it in words. Therefore, by going through the word description, could help to compose the conceptual view for it. Image (picture) is built from shape and form, numbers are established for quantity and quality, naming and terms are builts from word description, conceptual view and idea are built for application. These four components are closely interacted with and linked to each others so cannot live with anyone of them.
數為象設, 循數觀象, 觀象玩辭, 以辭會意。 象起於形,數起於質,名起於言,意起於用。“象、數、言、意四者,缺一不可”。

Image (picture ) and number, such as, trigram picture, trigram number, yi-gua picture, yi-number. Words into conceptual view and idea are meant from the reflection (impression, interaction ) from image and number. Master Shao Yong said, "Conception gives word description, word description gives image, image gives numbers. Therefore, when the numbers are established, the image must exist already. Once the image is there, the word description is used. When word description is used, the conceptual view and idea come out."
象數包括卦象、卦數、易圖、易數﹔言意就是象數之中所反映出的義理。 邵雍説:有意必有言,有言必有象,有象必有數。數立則象生,象生則言用,言用則意顯。

He said, " yi (yi-jing, yi-xue) has image of concept, image of words, image of numbers". From this, it can be seen that out of the above-mentioned four components the image is considered as much crucial among others. As we know, the yi-diagram is in principle composed from several trigrams in special orders and forms, and the "Early-heavenly trigram diagram" of Master Shao Yong was invented from arrangement of the 64 trigrams in specific order and form for presenting the movement of yin yang at growth and decline as per the yin yang lifecycle.
又説, 《易》有“意象”、“言象”、“數象”,則見其於“象數言意”四者之中,特別注重“象”。所謂 “易圖” 主要是指用卦象構成的圖而言,而邵雍的《先天圖》就是以卦象構成的一幅“寓卦之生變與陰陽消長之數” 的易圖。 

Number (numerology) is establised as per the yi xue, yin yang principle theory for Heaven and Earth, when the TCM is no long based on and connect to this principles, such foretune telling and luck forecasting methods are then classified as magical or religious power away from the yi-xue based metaphysics stream and lineage. 天下之數出乎理,違乎理則入於術。... 

Therefore, the four components cannot be lack of one in the yi-jing yi xue foundationed Traditional Chinese Metaphysics.
"數象言意" 四者不可缺一, 這可就是中國術數學的基本法吧!      
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Postwords
Think about, when you are onsite conducting a feng shui survey check for yin or yang mansion, what do you see, what do you feel, what inspires and interact your mind deriving into an image, numbers, concepts representing the yi yang and five-elements engery, and what and where is the "useful god" energy to address. Similar ways when reading a person's bazi, or in a chinese divination fortune telling and luck forecasting.

Dont foreget, what you see and hear and feel, may be different from others. There is a fengshui jargon, the mountain you see in eyes may not be the mountain, the water you see in eyes may not be the water.

Guang Dong Xian Kong - San Xing Pai Long Jue 廣東玄空 - 三星排龍訣

 

Apart from the nowadays commonly known and use San Yuan Xian Kong Flying Star lineage, Xian Kong Da Gua, Xian Kong Liu Jue, there is one more renown Xian Kong lineage of the Guang Dong stream which has discovered and mastering an ancient feng shui method named " San Xing Pai Long Jue 廣東玄空 - 三星排龍訣". Nowadays, the "Pai Long Jue" has been integreted with the Flying star method by some Xian Kong masters including the Chung Chou Pai and the Kong zhi Xian Kong Pai, to comprehend the analysis for yin and yang mansions feng shui.
Below is a brief introduction for the Xian Kong lineage and its San Xing Pai Jui. The article was originally written in Chinese by me at some time ago.
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Mr. Choi Min Shan was a reputable feng shui master and TCM master in the China Ching Dynasty. His birth year is unknown but died in the year of 1851. Master Choi was the founder of Guang Dong Pai Xian Kong which was one of the renown 6 lineages of San Yuan Xian Kong feng shui xue pai at the mid-Ching Dynasty period.
蔡岷山先生,清代著名堪輿家,術數家。生年不詳,卒 於公元1851年(咸豐辛亥年)乃清朝中晚期中國最具盛名玄空風水六大派之一廣東派的始祖。 

One of the greatest contributions from Master Choi was, he had broken the mystery of one ancient classical feng shui method "pai Long Jue" described hiddenly in several feng shui literature 《青囊奧語》《青囊序》《天玉經》《都天寶照經》《青囊經》 written in over thousand years ago, howver noone had been successfully to break through it including the founder of Xian Kong Flying Star lineage, Master Shen 沈竹礽 . 
蔡岷山先生其中一極大貢獻是破解了一千多年來,一直被風水界視為莫大天機的排龍立穴訣。這古訣在《青囊奧語》《青囊序》《天玉經》《都天寶照經》《青囊經》 都隱晦而述,一直以來都沒人能悟懂,就連清未另一玄空大家,奠定今天玄空飛星學大師 沈竹礽先生 也未能其意。

Though Master Choi had discovered this "Pai Long Jiu" method, he did not leave any detailed written explanatory for it. Till the modern age time in 1950-60 in Hong Kong, the Master Wu Shi Qing 吳師青 and Master Kong Zhao Sou 孔昭蘇 had done deep study on Choi 's advocated feng shui theory and methodology, thereafter provided it with detailed explanatory notes. Since then, the "Pai Long Jiu" has been known and getting importance in the San Yuan Xian Kong feng shui society and circles.
蔡岷山雖䆁破而披露了此訣,但並未明解。但后經香港近代風水大師 吳師青先生,孔昭蘇先生 (後移居台灣 )研習蔡氏之學,對此訣進行更詳細的解說,才被世人所認識和重視。

Some said, the Chung Chou Pai Xian Kong Xue Grandmaster Wang Ting Zhi 王亭之 in Hong Kong continued with further studies on the "Pai Long Jiu" after the aforesaid Master Wu and Master Kong, has come to some breakthrough on the understanding and application use for it. So, his efforts has made the "Pai Long Jue" more well-known to the outside world.
據聞, 香港《中州派玄空學》 宗師 香港王亭之先生 續吳孔氏後,更深参透釋意此訣,再使此訣廣流傳天下。 

As per the feng shui literature 《 地理辨正求真 》 wriiten by Master Choi , it could be easily found Mr Choi's seriousness and how much time and efforts on breaking through those mystery poem notes written for the hidden feng shui methodology in those ancient classical literatures 青囊, 天王、都天等經. He was unlike the other feng shui masters at his time, just blindly critized the San He Pai 三合法 for their mis-interpretion on those ancient literature for the feng shui methodology, nor he blindly praised and followed the advocated interpretations of Grandmaster Chiang Dai Xiong for those ancient literatures. Therefore, Master Choi had provided great contributions to San Yuan Xian Kong so as to enable this ancient feng shui methodology "Pai Long Jiu" passing on from thousand years ago to nowadays.
從蔡岷山大師所著的《 地理辨正求真 》可看到他認真研究態度和心血所在, 他意不在扁三合法和盲奉蔣學論, 是用以破解青囊, 天王、都天等經之迷訣, 銳意去貫通為用吧。也因此, 其排龍訣也得流傳至今, 實對三元玄空學有大貢獻。 
Below are the explanatory of Master Wu, Master Kong and Master Wang for the set-up methods of the "Pai Long Jiu":
以下列出吳,孔,王氏的三星排龍訣起例演譯: 

Instead of a direct translation for the below poems of methodoligy , which would not mean anything to everyone here. I would make a summary for more informative way:

As per the last paragraph of the below Chung Chou Xian Kong Xue poem, it has spoken out the purpose of the Pai Long Jue: when selecting land and construction for yin and yang mansions, the facing and sitting direction and position should not be taking randomly without a structural way, the "Pai Long Jue" should be used first according to the onsite mountain dragon and the water mouth llandscape location to identify where are the good prosperous direction and poaitiin for the yin and yang mansion's facing and sitting. This is to ensure the geographical environment landscape as being the early heavenly pre-conditions are ok, prior to the use of flying star (or 9-star) methods as being the late-heavenly conditions for finalisation.

《地學鐵骨秘》:
龍上山山起破軍,向中吉凶細心分,右廉破武貪狼 位,疊疊挨加破左文,破巨祿存星十二,時師此訣未曾聞,師青廣發慈悲念,救世金鍼度與 君。是書緣楊公正教先賢,秘而不宣,後人不解者多矣,故予作此書求合經意,非有異也, 不過補前人未言之隱微,闡先賢秘中之秘云爾。句句揣摩,方得其義,何異千書萬卷乎。
《孔氏玄空寶鑑》:
龍上山山起破軍,破軍向上定乾坤。右廉武破貪狼位,疊疊挨加破左文。破軍祿存星十二,時師此訣未曾聞。有緣洞徹三星訣,陸地 神仙便是君。排龍立穴三星訣(又名都天大卦)為審龍立穴消水之訣法。凡龍合向,向合水之 陰陽宅,必是真龍正結,否則假結。 
《中州派玄空學》:Chung Chou Pai Xian Kong Xue
龍對山山起破軍,破軍順逆兩頭分。右廉破武貪狼位,疊疊挨加破左文。破巨祿存星十二,七凶五吉定乾坤。支兼幹出真龍貴,須從入首認其 真。
擇地營造陰陽二宅者,並非可以任意選取方向,必先用排龍訣,依據其山龍或三叉水 口,審定了吉方位,即斷定此宅之先天本質或本體屬吉,依據其安星(挨星法)及其他設計。 此是甄別宅地首要條件之大秘法,所以有異於一般堪輿風水法則。

In the Pai Long Jue methodology, first is to identify where is the mountain dragon and water mouth locations and into which luopan mountain. The yin and yang classification for the Pai Long Jue 24 moutains is different from the general xian kong luopan and method, it classified the Earthly Branch moutains as yin, the rests are yang. With this yin yang definition to determine the 9 stars flying at clockwise or anti-clockwise to fill into a plate of 12 palaces , where one palace is occupied with 2 luopan mountains. In the Pai Long Jue, the 5 stars 貪狠, 巨門, 武曲, 左輔, 右弼 are defined as good lucky stars for use, whereas the 4 stars 碌存, 文曲, 廉貞, 破軍 are defined as bad lucky stars to avoid.

A sample of "Pai Long Jue" plate is provided below, for a case of the mountain dragon locates at the 辰支 EB is yin so clockwise flying for stars into the respective palace. Here, I am not going further into the foundations, steps, formula and rules for how to practically use it for yin and yan mansions, as it may touch the conflict of interests when such information content are being included in those seminars or workshops or lessions offered to interesting parties and learners.

Furher talk about "tieban shen shu" 再談《 鐵版神數》


As per the response from my earlier article, I would like to take the opportunity to write a bit more about the 鐵版神數 which seem interesting to everone here.
Another popular great old TCM master 朱雲山. In his book 《鐵版神數心得》, ( the book i have, can see from the photo), preface said:
序 preface
<鐵版神數> is like a heaven book of no words, regardless of a person has been mastering those i-ching, zi wei dou shu and others for long years, if without the guidance, advise and learning from the <鐵版神數> specialist master (sifu) , the person would still be unable to break into the core of <鐵版神數> for accurate operation, still like being an outsider, no matter been several ten years studies into it.
鐵版神數,就像一本無字天書,凡未蒙熟精此道者點竅、說明,欲自個兒閉戶造車,即使已有易卜、斗數等詣境,心血熬盡了,數十年歲月過去了,卻仍是一介門外漢! 
The attractive of it, apart from the phrases are written in classical poem style, it has the power on telling a person's family details such as parent born/death year, parent remarried/ divorce, number of brother sister, number of children, the person married remarried how many times, brothers and/or children capabilty, the person's death year, etc... So accurate that like had been closely living with the person. If this is being used properly, you could be able to make use of it for achieving.alot of things, showing off your magical power to people in everywhere. It might look simple in its methods, which relate to the yi xue eight trigrams where the Heavenly stems are being mapped to specific trigram (bua), Earthly branches are being mapped to specific trigram, daymaster is mapped to specific trigram, using Ho Lo (River map, Lo shu) methods to derive the relevant numbers....... selection and mapping of those trigrams, then converting the trigrams into numbers. These numbers could be brought down to lowest level coding for details. Ever said two persons of aame bazi might have different destiny, this is due to the birth time different, for the reason 鐵版神數 method has further divided one bazi hour (時辰) into 8 sections, and further into each section for which 15 minute slot, once the birth time at such details is set correct, then using the abacus to calculate as per the various relevant fotmula for computing a set of numbers giving to the person (client) to search as per the numbers in the destiny description book for relevant details.
鐵版神數引人入勝處,詞藻優美是的特色,尤能道出人之六親、運命、生死諸事,歷歷如繪,用之得法如虎添翼,足以炫世,究其八卦加則天干配卦、地支配卦、日主配卦、河洛配數、地支取數……無非循此配卦,再以卦取數世。此數甚精微,嘗謂八字同,而命有異者,乃時刻不同,故以一時推八刻,一刻又推十五分,時刻準確則命數悉合,至此在算盤上撥弄加減算出幾千幾百幾十幾,此數可授書由客人去翻閱。
The charming of 鐵版神數 since the ancient time to nowadays, has been increasing the popularity and reputation, especially among those high official people, politician, weath upper class people, entertainment movie and tv stars. Those wish to own the 鐵版神數 secret operating method, should not be too stuborn on taking the written formula poem wording meaning, as the proper way should be following your feel and sense at the time of the process. As a hint here, if you use 邵子 methods for deriving the numbers, you would be easily lost in the maze. Like a gold lock but noone could open it. 鐵板神數 has its own silver key, these.are kind of secret methods(eg encoding, decoding, etc) , once you know and own it,.you are powerful in everywhere.
鐵版神數魅力無窮,自古及今,盛譽益顯,達官貴人,影視紅星皆趨之若騖,希望擁有這套心法者,祈勿被詞意所困,如看無字天書,悟是非最佳途徑,神來之數隨意而發,從此通暢無阻矣!心得感言鐵版神數若用邵子數來求,卡在迷魂陣中,似一把金鎖,從無人能開啟。鐵板神數另有一把銀鑰,也祇有些微「心法」而已,有了它,夠您行遍天下。
.....................................
In the search of one old TCM master (Zi Wei Yeung紫徵楊) who is famous in zi wei dou shu 紫微斗數, it has one live example of the destiny findings for a person once his/her birth hour into specific hour section and minute slot been set correctly.
3809 此刻生人,雙親俱全。born at this moment, you have dad and mother still alive living.
8689 分有前母,生我後母。 your dad has two wives, so you have two mothers, the second one gave birth of you.
6929 兄弟五人,同父不同母。you have five brothers, from same father but different mother
9767 妻命甲子生,姻緣注定。your wife was born in 甲子 year, your marriage is destinated.
8661 先女後男,數定不差。you have a daughter then follow with son.
5331 數有六子,四子送老。you have 6 sons, by the time you pass away, you have 4 sons making the funeral arrangement
7205 子多而貴,樂莫大焉。you have many sons, all are very capable having big achievement.
4534 慷慨熱心腸,為人無鄙吝。you are ver generous and passionate helping others, a righteous person.
7251 問名無成,問利有益 you dont have reputation achievements, but have achievements in business, money wealth.
3584 數注其人,四方為家。you are destinated for having a travelling life, everywhere can live and work
3035 經商異地,满載而歸。you in overseas are doing very successful business, make yourself very rich.
In his rseach, he saud, due to different school/lineage and also different master's specific coding methods for confidentiality, the birth hour section and minute slot of a person derived from Master A may be different from Master B.
Futhermore, the numbering methods used for each destiny description note can be different among those.masters.
各派大師再用密碼法不同而編號的批文也有所不同:
Below are three very famous and respectable TCM masters ( 吳師青, 馬翰如, 阮閒雲 ) also the 鐵版神數 high skilled masters in long old days though all had passed away at long time ago. Though the same number is used but for different destiny description, so mean each of them having their own coding and decoding.method.
For example,
Number: 90470 - Destiny description
(吳師青) 夫小五年 hubby is 5 years younger
(馬翰如) 母親何日逝,金水是歸期。mother pass away in year of metal or water.
(阮閒雲) 數有倫枯,妻帶微病。wife's health is often suffering from. small illness
..............................
From all these, you could imagine how mysterous is this TCM method, in order to keep its prime position in the TCM society circle, rumour has it, the master is alowed to teach and pass on this secretly to only one disciple ( some said, is within 5), never would be openly teaching in class.

My first "tieban shen shu" destiny telling book 我的首本《 鐵版神數》書籍


Since early 80th, those days in Hong Kong and Taiwan tranditional chinese metaphysics sector circles as well as the entertainmemt sector circles (eg. Movie stars, tv stars, singers) have been very hot about going for 《 鐵版神數 tieban shen shu,》for destiny telling. The English translation would be "iron plate oracle destiny telling". Out of my curiority, I bought in my first book which was written by the famous TCM old master Leung xiang run 梁湘潤 (1930-2013) in Taiwan, so as to understand more about thus TCM fortune telling method as well as why it is so attractive.
八十年代初, 在港台命理界和娛樂界均盛行著《 鐵版神數》批命。因好奇之下, 也買了本 台灣沙門梁湘潤先生 所編著的《 鐵版神數》來查討下何謂 《 鐵版神數》又有何吸引力。
This book was published in Hong Kong by the 麒麟出版社 publisher and printing company. This book consists of 241 pages, at that time was selling at HKD 20 ( = euro 2.27 approx now but at the value of 30-40 years ago) I believe, this book is the first edition due to the date of the aurther's preface is Republic of China calendar 64th year 10th month, converted to western calendar would be 1975.
這本是 香港的麒麟出版社所印發, 全書共二百四十一頁。當時售價港幣二十元。我想這是初版, 依作者序文日期是中華民國六十四年十月, 即西曆一九七五年, 也是我首本 《 鐵版神數》書籍吧。 
As per the preface, there are various versions of 《 鐵版神數》available and being used for the fortune tellung, especially the destiny description notes used are vary among each other. Nowadays those commonly used ones are the versions written in ancient china ching dynasty time. In general, there are 3 main stream versions commonly used:
序文有説及,《 鐵版神數》在坊間有好幾種不同之版本, 尤其是「 數序 」所附之吉凶合註文, 甚有大之差別, 目前所能是到之版本, 皆屬” 清代 ”之作品, 最流行之版本, 一共有三種: 
1) 南派 數序有一萬二千條  "nan pai" (pai = school/lineage) has 12,000 pre-numbered destiny description notes
2) 江南派 數序有五千條 "jiangnan pai" has 5,000 pre-numbered destiny description notes.
3) 中州派 數序有一千二百條 "chung chou pai" has 1,200 pre-numbered destiny description notes
Nowadays the "nan pai" school/lineage version seems to be the majority, using 12,000 pre-numbered destiny description notes. 《 鐵版神數》Is regarded as the most complicated destiny telling method.as it has included various TCM methods and formula (周易河洛數序, 卦爻策數, 五行干支, 紫微斗數, 子平法, 七政四餘。。。。) as parts of its computation.
目前所見者為南派者居多, 即是一萬二千條註文之吉凶條文。 《 鐵版神數》為命理學中最為淵博之一部巨著, 其中包賅之範圍, 自漢代之三統曆以迄至清代之時憲曆。 取材包含 ” 周易河洛數序, 卦爻策數, 五行干支, 紫微斗數, 子平法, 七政四餘。。。。 ” 等等。 
This book has explained what are those TCM theories, methods and formula being used in the 《 鐵版神數》, with explanations about their basis and fundamental information. It has taken me several times repeatingly reading slowly about the book content for understanding, due to the contents involved some TCM methods I havw not studied or have limited knowledge about. The purpose and content of this book are not to guide.the readers on how to operate and to use it, but is to give a proper and comprehensive introductive view of information about the 《 鐵版神數, prior to the next steps for further studies. Due to this book, subsequently I bought in few relevant reference books for studies.
這本書也介紹了各種被《 鐵版神數》所涉及的術數其基本法則, 本人資質低庸, 實不容易即看了便全明白, 要翻看多次又再參巧其它所涉及的術數專門書籍作輔導。然而, 這書隻可作為對《 鐵版神數》有一個正確全面性的初步認識, 並非能帶你走入如何起數後至運算出條文序號。 因緣購入這書閱讀, 也引致後來買進其它相關書籍作研究學習。 
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《鐵版神數》is said to be first invented in ancient china song dynasty by the famous TCM master 邵雍. The mysteriousness and interesring of this fortune telling is, it can also tell very accurate about a person's family members in details, such as the chinese animal zodiac of the father, mother, brother(s) and sister(s), wife and children, whether have step parents, number of brothers and sisters and children, number of wife or hubby from re-marriage, whereas other TCM fortune telling methods could NOT achieve at such lowest level of details and also accurately. In bazi method, it follows to use the ancient clock timing way, ie 24 hours are mapped into 12 earthly branch time slots, whereas the 《 鐵版神數》even further decompose each EB time slots to 8 sections 一時辰有八刻 for its calculation through various complicate sets of formula extracted from different TCM methods.
The format of the above-mentioned "prenumbered destiny description notes" is similar to those listed in the 《河洛理數 he luo li shu 》. See below photos attached.
By now, I know very little about this mysterous destiny telling method so don't know how to use it, but surely it is always good as having something interesting for continuously exploring from time to time.

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Joseph Luk

Other reference books

Joseph Luk

Examples of the《 鐵版神數》version of 12,000 prenumbering destiny description notes,






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Examples of the 《河洛理數 he luo li shu》.prenumbered destiny description notes