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One of the example used in the book
八字與斗數哪個較準？
風水佬不懂五行
生活娛樂
2015-10-30
DBC
信網【港股淘寶】及【十萬元淘寶倉】作者。大學主修經濟商科，畢業後再轉攻哲學及心理學。從初中起自學周易近廿載，尤受漢易及近人尚秉和之著作影響。先後皈依佛、道，務以佛修心、以道治世。
年底將至，又是運程書大賣的時間。但各位買書前請三思，要先知道那位寫運程書的風水佬是否真有料到。
就講最基礎的五行合化。所謂「合」，有天干五合、地支六合、三合及半合會局等。筆者敢寫包單，今時今日的風水命理大師，當論及天干五合、地支六合，必定會講「合化」，好像甚麼都能合、能化似的。
但其實「合」與「化」並不可混而同說。天干之五合，是源於河圖之數，即「一六共宗，二七同道，三八為朋，四九為友，五十同途」。而甲乙丙丁戊己庚辛壬癸，即是一二三四五六七八九十。
就天干之用法而言，其實《五鼠遁歌訣》說得明白，訣曰：『甲己還加甲。乙庚丙作初。丙辛從戊起。丁壬庚子居。戊癸何方發。壬子是前途。』講的就是甲日、己日，必以甲子時為起首，乙日、庚日必以丙子時為起首，餘此類推。這是因為經五日而花甲一週，即節氣之以五日為一侯。甲己之用相同，所以才有「合」。
一六共宗，居北為水；二七同道，居南為金；三八為朋，居東為木；四九為友，居西為金；五十同途，居中為土。此五行之分配，與《黃帝內經》的《五運行大論》中的「甲己合化土、乙庚合化金、丙辛合化水、丁壬合化木、戊癸合化火」截然不同。
若見「合」而必作「化」論，則是謬誤。要知，「化」即從原來之性質轉變，必要一方偏旺，條件具備方可。命理中「五合」多，但「化」則極為鮮有。
再淺說一下地支六合。風水大師都說『子丑合化土、亥寅合化木、卯戌合化火、辰酉合化金、巳申合化水、午未合化火』。
但真相是．．．六合根本無「化」義！
六合的原理是，太陽宮處於地球之對方，如：正月寅，太陽在亥；二月卯，太陽在戌，餘此類推，亦即是命理中的所謂「月將」。如此六合，只是為配四季之序，若說化土、化水等簡直是謬論。
學命理的首要是明白天道運行、五行變化，今時今日又有多少風水師讀過蕭吉的《五行大義》、萬民英的《星學大成》？相信「天干合化」是出自《黃帝內經》也不知道。
bazi classical《淵海子平 yuan hai zi ping 》- 身弱論 body strong weak talk
Tien Sum posted in: xing.com Four Pillars of Destiny in der Praxis
In the bazi classical literature 《淵海子平 yuan hai zi ping 》，there is a article titled 《身弱論 body strong weak talk》 , briefly mentioned about ways to judge the daymaster 5-element for its body strong or weak, as well as its love and hate with other 5-elements. For example,
陽木無根，生於丑月；水多轉貴，金多則折。
Yang wood has no root when born in chou month (so weak wood). If the 4-pillars appear to have more water elements, it would turn out to be kind of noble or good fortune life (weak yang wood loves to be strengthen by the water feed). If it appears to have more metal elements, the weak wood would be broken by the strong metal (weak yang wood hates to meet strong metal).
Yang wood has no root when born in chou month (so weak wood). If the 4-pillars appear to have more water elements, it would turn out to be kind of noble or good fortune life (weak yang wood loves to be strengthen by the water feed). If it appears to have more metal elements, the weak wood would be broken by the strong metal (weak yang wood hates to meet strong metal).
乙木無根，生臨丑月；金多轉貴，火土則折。
Yin yi wood has no root when born in chou month (so weak wood). If the 4-pillars appear to have more metal elements, it would turn out to be kind of noble or good fortune life (weak yi wood as yin characteristic would follow the strong metal). If it appears to have more fire and earth elements, the weak yin wood would be broken by the strong dry earth.
Yin yi wood has no root when born in chou month (so weak wood). If the 4-pillars appear to have more metal elements, it would turn out to be kind of noble or good fortune life (weak yi wood as yin characteristic would follow the strong metal). If it appears to have more fire and earth elements, the weak yin wood would be broken by the strong dry earth.
The above examples tell also the differences between yin wood and yang wood.
Below is the full article content which is worthy for bazi fortune reading reference.
陽木無根，生於丑月；水多轉貴，金多則折。
乙木無根，生臨丑月；金多轉貴，火土則折。
丙火無根，子申全見；無制無生，此身貧賤。
六甲坐申，三重見子；運至北方，須防橫死。
丙臨申位，陽水大忌；有制身強，旺成名利。
己入亥月，怕逢陰木；月逢印生，自然成福。
己日逢殺，印旺財伏；運轉東南，貴高財足。
壬寅壬戌，陽土透露；不混官星，名崇顯祿。
陰水無根，火鄉有貴。 陽水無根，火鄉即畏。
丁酉陰柔，不怕多水；比肩透露，格中返忌。
戊寅日主，何愁殺旺；露火成名，水來漂蕩。
庚午日主，支火炎炎；見土取貴，見水為嫌。
辛金身弱，卯提入格。
癸酉主衰，見財成格。
癸巳無根，火土重見；透財名彰，露根則賤。
乙木無根，生臨丑月；金多轉貴，火土則折。
丙火無根，子申全見；無制無生，此身貧賤。
六甲坐申，三重見子；運至北方，須防橫死。
丙臨申位，陽水大忌；有制身強，旺成名利。
己入亥月，怕逢陰木；月逢印生，自然成福。
己日逢殺，印旺財伏；運轉東南，貴高財足。
壬寅壬戌，陽土透露；不混官星，名崇顯祿。
陰水無根，火鄉有貴。 陽水無根，火鄉即畏。
丁酉陰柔，不怕多水；比肩透露，格中返忌。
戊寅日主，何愁殺旺；露火成名，水來漂蕩。
庚午日主，支火炎炎；見土取貴，見水為嫌。
辛金身弱，卯提入格。
癸酉主衰，見財成格。
癸巳無根，火土重見；透財名彰，露根則賤。
玉照定真經 - ancient 4-pillars destiny reading, uss of yearmaster, nayin.
Tien Sum posted in: xing.com - Four Pillars of Destiny in der Praxis
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The original old version of this classical literature was said to be written by 郭璞, the greatest chinese fengshui grand master in the ancient Jin dynasty 晉代, provided with explanatory notes by 張顆。However, it was being revaluated in Ching Dynasty for the appropriate publishing period should be in between Tong and Song dynasty, and it was included in the Four Treasures of books collection 四庫全書 by the Ching Dynasty Empire。
This is a classixal literature for four pillars destiny reading mainly using, yin yang five elements, nayin method, i-ching eight trigrams, etc for the evaluation, and using the ancient state of Yearmaster instead of the later state of Daymaster.
Explanatory notes for this literature are commonly found by taking the method of Daymaster way for interpretion, however the original nature and usage of this literature were written for the spirit and essences of using Yearmaster way along with the nayin method at that time.
Recently, in 2015 the original old version of this literature was published into a book titled "四庫全書 《玉照定真經》今注 " by a Hong Kong chinese metaphysics master 鄭智恆. Good about this book is, the original old explanatory written by 張顒 using the yearmaster and nayin methods, thereafter master 鄭 also provided his explanatory and comment using several relevant four pillars examples.
Those who are interested in studying the ancient four pillars destiny reading method, this book would be highly recommended for reading and collection.
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